1.4 Now the Spirit of Love has this Original. God, as considered in himself in his Holy Being, before anything is brought forth by him or out of him, is only an eternal Will to all Goodness. This is the one eternal immutable God, that from Eternity to Eternity changeth not, that can be neither more nor less nor anything else but an eternal Will to all the Goodness that is in himself, and can come from him. The Creation of ever so many Worlds or Systems of Creatures adds nothing to, nor takes anything from this immutable God. He always was and always will be the same immutable Will to all Goodness. So that as certainly as he is the Creator, so certainly is he the Blesser of every created Thing, and can give nothing but Blessing, Goodness, and Happiness from himself because he has in himself nothing else to give. It is much more possible for the Sun to give forth Darkness, than for God to do, or be, or give forth anything but Blessing and Goodness. Now this is the Ground and Original of the Spirit of Love in the Creature; it is and must be a Will to all Goodness, and you have not the Spirit of Love till you have this Will to all Goodness at all Times and on all Occasions. You may indeed do many Works of Love and delight in them, especially at such Times as they are not inconvenient to you, or contradictory to your State or Temper or Occurrences in Life. But the Spirit of Love is not in you till it is the Spirit of your Life, till you live freely, willingly, and universally according to it. For every Spirit acts with Freedom and Universality according to what it is. It needs no command to live its own Life, or be what it is, no more than you need bid Wrath be wrathful. And therefore when Love is the Spirit of your Life, it will have the Freedom and Universality of a Spirit; it will always live and work in Love, not because of This or That, Here or There, but because the Spirit of Love can only love, wherever it is or goes or whatever is done to it. As the Sparks know no Motion but that of flying upwards, whether it be in the Darkness of the Night or in the Light of the Day, so the Spirit of Love is always in the same Course; it knows no Difference of Time, Place, or Persons, but whether it gives or forgives, bears or forbears, it is equally doing its own delightful Work, equally blessed from itself. For the Spirit of Love, wherever it is, is its own Blessing and Happiness because it is the Truth and Reality of God in the Soul, and therefore is in the same Joy of Life and is the same Good to itself, everywhere and on every Occasion.
1.5 Oh Sir! Would you know the Blessing of all Blessings? It is this God of Love dwelling in your Soul and killing every Root of Bitterness which is the Pain and Torment of every earthly, selfish Love. For all Wants are satisfied, all Disorders of Nature are removed, no Life is any longer a Burden, every Day is a Day of Peace, everything you meet becomes a Help to you because everything you see or do is all done in the sweet, gentle Element of Love. For as Love has no By-Ends, wills nothing but its own Increase, so everything is as Oil to its Flame. It must have that which it wills and cannot be disappointed, because everything naturally helps it to live in its own Way and to bring forth its own Work. The Spirit of Love does not want to be rewarded, honoured, or esteemed. Its only Desire is to propagate itself and become the Blessing and Happiness of everything that wants it. And therefore it meets Wrath and Evil and Hatred and Opposition with the same one Will as the Light meets the Darkness, only to overcome it with all its Blessings. Did you want to avoid the Wrath and Ill-will or to gain the Favour of any Persons, you might easily miss of your Ends; but if you have no Will but to all Goodness, everything you meet, be it what it Will, must be forced to be assistant to you. For the Wrath of an Enemy, the Treachery of a Friend, and every other Evil only helps the Spirit of Love to be more triumphant, to live its own Life and find all its own Blessings in a higher Degree. Source: The Spirit of Love, Part 1.4-5, William Law