Upward Call

People ask me why I chose the name “Upward Call” for this ministry.  The saints have consistently spoken of the Christian life, as a journey, a pilgrimage. What is more, they speak of it as an “ascent” — a journey upward (glorification) by going downward (humility). The way up is down. Another way, it seems to me, of speaking of the “eye of the needle.” The faithful struggle that can, if we say yet another “Gethsemane yes”, inform the meaning and significance of any and all struggles we may face.

Jesus goes “up” to Jerusalem to be “lifted up” and “descend” into the grave to be “raised up.” There it is again — paradox.

The gospel for today and the reflection on it by St. Augustine is a good example of the witness of the New Testament and the saints regarding the upward call. The life of ascent.

[51] When the days drew near for him to be received up, he set his face to go to Jerusalem. [52] And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make ready for him; [53] but the people would not receive him, because his face was set toward Jerusalem. [54] And when his disciples James and John saw it, they said, “Lord, do you want us to bid fire come down from heaven and consume them?” [55] But he turned and rebuked them. [56] And they went on to another village. Luke 9.51-56

 

The weight of our fragility makes us bend towards realities here below; the fire of your love, O Lord, raises us up and bears us towards realities above. We rise there by means of our heart’s impetus, singing the songs of ascent. We burn with your fire, the fire of your goodness, for it is this that transports us.

Where is it that you thus cause us to rise? To the peace of the heavenly Jerusalem. “I rejoiced when I heard them say: Let us go to the house of the Lord” (Ps 122[121],1). Nothing will bring us to it except the desire to remain there for ever. While we are in the body, we journey towards you. Here below we have no abiding city; we are constantly seeking our home in the city to come (Heb 13,14). May your grace guide me, O Lord, into the depths of my heart, there to sing of your love, my King and my God… And as I remember that heavenly Jerusalem my heart will rise up towards it: to Jerusalem my true homeland, Jerusalem my mother (Gal 4,26). You are its King, its light, its defender, its protector, its pastor; you are its unquenchable joy; your goodness is the source of all its inexpressible blessings… – you, my God and my divine mercy. Saint Augustine (354-430), Meditations, ch.18

And, of course, the passage that resonates in my deepest heart:

[7] But whatever gain I had, I counted as loss for the sake of Christ. [8] Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ [9] and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith; [10] that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,  [11] that if possible I may attain the resurrection from the dead. [12] Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own. [13] Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead, [14] I press on toward the goal for the prize of the upward call of God in Christ Jesus. [15] Let those of us who are mature be thus minded; and if in anything you are otherwise minded, God will reveal that also to you.  [16] Only let us hold true to what we have attained. Philippians 3.7-16

Lord, grant me the grace to say my upward/downward “yes” today.

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