“The Church, according to Apostle Paul, was not ordered to preach philosophical theories and social ideologies, but received ‘grace and apostleship, for obedience to the faith.’ He went out to the world to preach repentance and return, with obedience to the will of God, not for people to start discussing, quarreling, fighting, and killing each other.” Source
Well said ! !
You cannot be too gentle, too kind. Shun even to appear harsh in your treatment of each other. Joy, radiant joy, streams from the face of him who gives and kindles joy in the heart of him who receives. All condemnation is from the devil. Never condemn each other. We condemn others only because we shun knowing ourselves. When we gaze at our own failings, we see such a swamp that nothing in another can equal it. That is why we turn away, and make much of the faults of others. Instead of condemning others, strive to reach inner peace. Keep silent, refrain from judgement. This will raise you above the deadly arrows of slander, insult and outrage and will shield your glowing hearts against all evil. — St Seraphim of Sarov
Jesus said, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.” (Matthew 7.21)
I stand under the judgment of these words of Our Lord, the saint, and a brother in Christ. Lord have mercy on me a sinner.
Jesus said, “You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.” (Matthew 5.14-16)
Souls that love truth and God, that long with much hope and faith to put on Christ completely, do not need so much to be put in remembrance by others, nor do they endure, even for a while, to be deprived of the heavenly desire and of passionate affection to the Lord ; but being wholly and entirely nailed to the cross of Christ, they perceive in themselves day by day a sense of spiritual advance towards the spiritual Bridegroom. Being smitten with the heavenly longing, and hungering for the righteousness of the virtues, they have a great and insatiable desire for the shining forth of the Spirit. Even if they are privileged through their faith to receive the knowledge of Divine Mysteries, or are made partakers of the gladness of heavenly grace, they put no trust in themselves, thinking themselves to be somewhat, but the more they are permitted to receive spiritual gifts, the more insatiable they are of the heavenly longing, and the more they seek on with diligence. The more they perceive in themselves a spiritual advance, the more hungry and thirsty they are for the participation and increase of grace ; and the richer they spiritually are, the more do they esteem themselves to be poor, being insatiable in the spiritual longing for the heavenly Bridegroom, as the scripture says, They that eat Me shall yet be hungry, and they that drink Me shall yet be thirsty. —Fifty Spiritual Homilies of St. Macarius the Egyptian, Homily 10.
Let my repentance be a light somehow, though a dimly burning wick it may be.